{"id":37252,"date":"2023-07-07T18:32:10","date_gmt":"2023-07-07T16:32:10","guid":{"rendered":"https:\/\/diploma2023.ecolecamondo.fr\/memoire\/laura-chaude\/comment-sentez-vous-le-futur\/"},"modified":"2023-10-13T20:22:35","modified_gmt":"2023-10-13T18:22:35","slug":"comment-sentez-vous-le-futur","status":"publish","type":"dissertation","link":"https:\/\/diploma2023.ecolecamondo.fr\/en\/memoire\/laura-chaude\/comment-sentez-vous-le-futur\/","title":{"rendered":"How do you feel about the future?"},"content":{"rendered":"\n

\u00ab Non d\u00e9cid\u00e9ment, il ne peut calmer ses inqui\u00e9tudes qu\u2019en posant son regard sur la lune : de sa ronde, de ses phases, au moins, il ne se sent pas du tout responsable ; c\u2019est le dernier spectacle qui lui reste. Si son \u00e9clat t\u2019\u00e9meut tellement, c\u2019est parce que de son mouvement, enfin, tu te sais innocent. \u00bb

B. Latour<\/p><\/div><\/div><\/article>\n\n\n

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Sophie :<\/p><\/div><\/div><\/article>\n\n\n\n

“Nous sommes tous unis par une m\u00eame \u201cpuissance\u201d. Mais nous menons nos vies, nos envies, nos r\u00eaves, nos convictions, nos croyances selon un tout autre chemin. Regarde un arbre, sa structure r\u00e9sume bien cela. Son tronc est unitaire, de cette unit\u00e9 se d\u00e9ploie des branches, chacune est unique et authentique.”<\/p><\/div><\/div><\/article>\n\n\n

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Sophie :<\/p><\/div><\/div><\/article>\n\n\n\n

“…ce professeur \u00e9m\u00e9rite voit l\u2019Homme moderne avec un marteau sur la t\u00eate, et forc\u00e9ment lorsque l\u2019on a un marteau sur la t\u00eate, et bien\u2026 \u00ab On a tendance \u00e0 voir tous les probl\u00e8mes comme des clous \u00bb. Ce marteau en question, c\u2019est l\u2019\u00e9conomie, l\u2019Homme moderne met une focale sur elle, l’ “homo oeconomicus”…”<\/p><\/div><\/div><\/article>\n\n\n

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Ada :<\/p><\/div><\/div><\/article>\n\n\n\n

Le soleil a \u00e9t\u00e9, il illuminait la Terre, et c\u2019est en occident qu\u2019il se couche et nous laisse dans la p\u00e9nombre. Les choses deviennent imperceptibles, difficiles \u00e0 discerner dans ce \u201cmonde des ombres\u201d.<\/p><\/div><\/div><\/article>\n\n\n\n

“Du point de vue de la consommation, et au sein de cet empire occidentale, le consommateur, l\u2019 \u201dhomo \u0153conomicus\u201d, se retrouve comme le \u201cprisonnier encha\u00een\u00e9\u201d dans la caverne de Platon, qui ne voit du vrai monde que des ombres projet\u00e9es sur un mur, nos \u00e9crans.<\/p><\/div><\/div><\/article>\n\n\n\n

Cette corne d\u2019abondance occidentale nous sert, sur un plateau d\u2019or contreplaqu\u00e9, des objets, des inventions, des croyances, des id\u00e9ologies, des innovations, des informations et des formations tellement diverses et dispers\u00e9es\u2026 Qu\u2019elle finit par n\u2019avoir ni queue, ni t\u00eate.<\/p><\/div><\/div><\/article>\n\n\n\n

Tout cela s\u2019accumulant tellement rapidement qu\u2019on en voit plus qu\u2019une ombre, une silhouette, un pourtour, un bout, par-ci par-l\u00e0. L\u2019humain est d\u00e9pass\u00e9 par tout \u00e7a. On a le nez dans le guidon, on ne comprend pas ce qu\u2019il se passe, on ne voit pas, on ne peut pas voir\u2026”<\/p><\/div><\/div><\/article>\n\n\n

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Sophie :<\/p><\/div><\/div><\/article>\n\n\n\n

“Imagine toi au bord d’une rivi\u00e8re en train de compter les cygnes passants. Le nombre de cygnes blancs te fera d\u00e9duire que tous les cygnes sont ainsi. Jusqu’au jour o\u00f9, avec \u00e9tonnement, tu aper\u00e7ois un cygne tout \u00e0 fait diff\u00e9rent, il est compl\u00e8tement noir.<\/p><\/div><\/div><\/article>\n\n\n\n

Ce cygne noir est le signe de la “dissonance statistique”, que l’on appelle \u00e9galement le destin, ou encore le hasard. Il est \u00ab le signe d\u2019un accident d\u2019autant plus inimaginable que tout a \u00e9t\u00e9 pr\u00e9vu et calcul\u00e9. \u00bb”<\/p><\/div><\/div><\/article>\n\n\n

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Sophie :<\/p><\/div><\/div><\/article>\n\n\n\n

“…ces guerres ont peut-\u00eatre estomp\u00e9, un temps, une consommation massive ; mais par la suite, elle l\u2019aura au contraire davantage stimul\u00e9. Une folie des grandeurs enflamm\u00e9es par une peur de manquer.<\/p><\/div><\/div><\/article>\n\n\n\n

Cette angoisse du manque caus\u00e9e par d\u2019importantes privations au cours de ces \u00e9v\u00e9nements, a alors press\u00e9 un nouveau bouton qui appara\u00eet sur le tableau de bord industriel : \u00ab acc\u00e9l\u00e9ration x2 \u00bb.”<\/p><\/div><\/div><\/article>\n\n\n\n

Ada :<\/p><\/div><\/div><\/article>\n\n\n\n

“Depuis lors, notre doigt est rest\u00e9 bloqu\u00e9 sur ce m\u00eame bouton ! Mais alors comment imaginer et transformer le statu quo d\u2019un design au sein d\u2019un syst\u00e8me en panne, fragile, qui se trouve au bord du gouffre vertigineux dont parle les collapsologues ?”<\/p><\/div><\/div><\/article>\n\n\n

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Sophie :<\/p><\/div><\/div><\/article>\n\n\n\n

\u201cFini la f\u00eate industrielle\u201d ! La fin de ce monde et le commencement des mondes qui sont en train d\u2019\u00e9clore d\u00e9pendront des liens que l\u2019on parviendra \u00e0 tisser et de \u00ab l\u2019imaginaire que nous r\u00e9ussirons \u00e0 inventer dans le futur \u00bb”<\/p><\/div><\/div><\/article>\n\n\n\n

“Il ne sert \u00e0 rien de renoncer \u00e0 un avenir joyeux \u00e0 partir du moment o\u00f9 nous savons que \u201cles possibles effondrements syst\u00e9miques \u00e0 venir sont des occasions de transformation.\u201d N\u2019est-ce pas, au contraire, une nouvelle des plus d\u00e9sirables ?”<\/p><\/div><\/div><\/article>\n","protected":false},"author":163,"featured_media":37254,"template":"","meta":{"_acf_changed":false,"_metafield_presentation":"This Socratic discourse \u00a0at once philosophical, political, economic and ecosophical \u2013 attempts to identify in an abstract and intuitive way the words of our world, with a long-term perspective. Humans, sensitive and paradoxical creatures, seem to navigate between two seas. Between a pessimistic perspective and an optimistic one. Nevertheless, lately the latter has been waning. This dissertation aims to put the wind back in its sails. 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